Patmos was a nine-mile-long, thirteen-square-mile, dark beige and green ribbon of fertile valleys, rocky hills, eclectic beaches, and crystal blue bays. Slightly more than half the size of New York City’s Manhattan, with three thousand perman ent residents, it was far less developed for tourism than the better known western Aegean Greek islands of Mykonos and Santorini. Visitors came here for serenity and a slower-paced, spiritual holiday, seeking enrichment for the soul rather than excitement for the body – or so the church liked to think.

The road from the heliport snaked south, down toward the port area known as skala, with its ubiquitous one-, two-, and occasional three-story buildings filled with tourist shops, restaurants, hotels, bars, and clubs facing east across the harborside road. The police car made its way through the port, turned right at the first road past the post office, and headed toward the mountain road leading to Patmos’ ancient chora, perhaps the most desired and beautiful village in all of Greece. During the summer, its quiet lanes and simple but elegant stone houses were home to members of Greece’s former royal family, current and past government leaders, and understated wealth and power from around the world.

Andreas sat behind the driver as the police car wound its way up to Chora along a two-mile band of road lined with eucalyptus. It was Andreas’ first time on the island, and like every other tourist, he couldn’t help but stare down toward the port. It was an extraordinary view: green fields and olive trees against a sapphire sea laced with muted brown-green islands running off to the horizon, a scene from antiquity.

The driver said, ‘Locals say this is the same view as he had when he wrote The Book.’ He paused. ‘And right over there is where he did it.’