Nothing in recent years has aroused more intense speculation and interest than the discovery of the lost Autobiography of the Emperor Augustus in the Macedonian monastery of St Cyril Methodius in 1984, for this book, mentioned by Suetonius and other ancient writers, had been believed irretrievably lost for all eternity. The copy, found during restoration work being performed in the monastery, appears to have been made in the early thirteenth century, possibly for a Frankish lord during the brief and shameful Latin Empire which was established after the Fourth Crusade of 1204. Certainly the circumstances of its discovery substantiate this theory for the copy exists in the original Latin, not in the Greek into which one might have expected it to have been translated; moreover it was found in what has been construed as a prison cell, or even execution chamber (for there was also discovered there the skeleton of a man in early middle age) bricked up from the outer world. It has been suggested that the copy was made then to justify the Latin/ Frankish occupation, and that there was a malign humour, of the type we recognize as Byzantine, in the Greek decision to incarcerate, indeed immure, it with the lord who had procured it. All this cannot however be more than speculation such as is irrelevant both to my present purpose and to the content of the manuscript.

First, however, it was necessary to substantiate its authenticity. This was done by a team of international scholars with, * For a thorough examination of the provenance and significance of the manuscript, see A. Fraser-Graham: 'Augustus: An Essay in Late Byzantine Detection' in Journal of the Institute of Classical Strategies Vol. VII. remarkably, no dissentient voice. The British representative was the distinguished historian who is Master of Michaelhouse College, Cambridge. His assurance was categorical: 'Even the briefest examination of the photocopy of the manuscript must remove any doubts of its authenticity.