"Burial customs aren't well known for aboriginal Southeastern coastal populations, and this site could substantiate or refute ethnohistoric accounts. Many anthropologists believe the Sewee were part of the Cusabo group. According to some sources, Cusabo funerary practices involved defleshing of the corpse, then placement of the bones in bundles or boxes. Others describe the scaffolding of bodies to allow decomposition prior to burial in common graves."

"Holy crap. That's gross."

"More so than draining the blood from a corpse and replacing it with chemical preservatives, injecting waxes and perfumes and applying makeup to simulate life, then interring in airtight coffins and vaults to forestall decay?"

Winborne looked at me as though I'd spoken Sanskrit. "Who does that?"

"We do."

"So what are you finding?"

"Bones."

"Just bones?" The tick was now crawling up Winborne's neck. Give a heads-up? Screw it. The guy was irritating as hell.

I launched into my standard cop and coroner spiel. "The skeleton paints a story of an individual. Sex. Age. Height. Ancestry. In certain cases, medical history or manner of death." Pointedly glancing at my watch, I followed with my archaeological shtick. "Ancient bones are a source of information on extinct populations. How people lived, how they died, what they ate, what diseases they suffered-"

Winborne's gaze drifted over my shoulder. I turned.

Topher Burgess was approaching, various forms of organic and inorganic debris pasted to his sunburned torso. Short and plump, with knit cap, wire rims, and muttonchop sideburns, the kid reminded me of an undergraduate Smee.

"Odd one intruding into three-east."

I waited, but Topher didn't elaborate. Not surprising. On exams, Topher's essays often consisted of single-sentence answers. Illustrated.

"Odd?" I coaxed.

"It's articulated."

A complete sentence. Gratifying, but not enlightening. I curled my fingers in a "give me more" gesture.