The emperor had a decisive influence on the political offices granted to a senator, which counted as a “favor” or “kindness” (beneficium), an act of imperial friendship. In return the number of bequests to the emperor rose enormously, and the emperor remembered all aristocrats of highest rank in his own will. “Friendship” with the emperor thus acquired a new function, as the all-important mechanism for regulating relationships within the aristocracy. The traditional rivalries once expressed in terms of direct amity or hostility were now transformed into a competition for access to the emperor and his favor.

Here, too, Augustus had succeeded in unifying contraries by using the new hierarchical system of relationships based on the emperor’s favor but behaving as if it were still the old one of close personal friendships between equals. Once again ambiguity in communication between the emperor and the aristocracy was the result. The emperor had to act as if every aristocrat were his friend, and the aristocrats pretended that they were all friends of the emperor, even though it was clear that opportunism was foremost in everyone’s mind and that below the surface, feelings of genuine hostility toward the emperor existed, as became evident now and then when conspiracies were uncovered.

Tiberius is reported to have tried to withdraw as much as possible from such traditional contacts with the aristocracy and the opportunistic behavior they encouraged. Thus at his morning receptions he received the senators as a group, a step that simplified the procedure but greatly limited the possibilities for private communication with the emperor. He is also said to have systematically avoided contact with senators on other occasions, by hardly granting private interviews. Clearly he was helpless in the face of the usual flattery, which he reportedly detested.

Two central events from Tiberius’s reign can be explained by his attempt to demand political decisions from the Senate that because of the altered center of power it was no longer able to make and by his withdrawal from personal communication with the aristocracy — that is, by his manner of being emperor without being willing or able to play the part required of him.



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