Dogger, Father's devoted jack-of-all-trades, had paced in measured step alongside the slow hearse, his head bowed, his hand resting lightly on its roof, as if to shield my remains from something that only he could see. At the gates, one of the undertaker's mutes had finally coaxed him, by using hand signals, into a hired motorcar.

And so they had brought me to the village of Bishop's Lacey, passing somberly through the same green lanes and dusty hedgerows I had bicycled every day when I was alive.

At the heaped-up churchyard of St. Tancred's, they had taken me gently from the hearse and borne me at a snail's pace up the path beneath the limes. Here, they had put me down for a moment in the new-mown grass.

Then had come the service at the gaping grave, and there had been a note of genuine grief in the voice of the vicar as he pronounced the traditional words.

It was the first time I'd heard the Order for the Burial of the Dead from this vantage point. We had attended last year, with Father, the funeral of old Mr. Dean, the village greengrocer. His grave, in fact, was just a few yards from where I was presently lying. It had already caved in, leaving not much more than a rectangular depression in the grass that was, more often than not, filled with stagnant rainwater.

My oldest sister, Ophelia, said it collapsed because Mr. Dean had been resurrected and was no longer bodily present, while Daphne, my other sister, said it was because he had plummeted through into an older grave whose occupant had disintegrated.

I thought of the soup of bones below: the soup of which I was about to become just another ingredient.

Flavia Sabina de Luce, 1939-1950, they would cause to be carved on my gravestone, a modest and tasteful gray marble thing with no room for false sentiments.