Before the three wizards from Kuusamo began to incant, they joined in a small, not quite sorcerous ritual, reciting, “Before the Kaunians came, we of Kuusamo were here. Before the Lagoans came, we of Kuusamo were here. After the Kaunians departed, we of Kuusamo were here. We of Kuusamo are here. After the Lagoans depart, we of Kuusamo shall be here.”

That little chant was in Kuusaman, not classical Kaunian. Mages from the land of the Seven Princes had prefaced sorcerous operations with it for centuries. Leino had trouble imagining working deliberately planned magic without it.

Ramalho and Xavega knew what it was, of course, even if they didn’t understand it. As he usually did, Ramalho raised an amused eyebrow. Xavega said something in Lagoan. Leino didn’t speak much of the neighboring kingdom’s language, but both the sound of the words and Ramalho’s dismayed expression made him doubt she’d paid Kuusamo a compliment.

Aalbor returned to classical Kaunian: “Let us begin.” All five mages pulled off the amulets they wore and held them in their hands. Leino’s, like those of Essi and Aalbor, was of silver set with moonstones and pearls. Xavega and Ramalho used gold charms with lodestones and amber to feel for and tap the power of the ley lines. Lagoan sorcery was of the Algarvic school, more closely related to that of Sibiu and Algarve itself than to that of Lagoas’ island neighbor.

But the style and substance of the amulets and the charms the mages used to activate them were only means to an end. However much the means differed, they could and did work together toward the same end. As Leino drew sorcerous energy from the ley line and applied it to keeping theHabakkuk’s icy structure solid and secure, he felt the energy also flowing into Essi and Aalbor, into Ramalho-aye, and into Xavega, too. They channeled it to the ship, sensing what was, comparing that to the pattern they all held in their minds of what should be, and correcting the discrepancies they found.