
Appearances, though, were deceptive. Outwardly, Leningrad was not much altered; inwardly, it was profoundly changed and traumatised. It is conventional to give the story of the blockade a filmic happy-sad-happy progression: the peace of a midsummer morning shattered by news of invasion, the call to arms, the enemy halted at the gates, descent into cold and starvation, springtime recovery, victory fireworks. In reality it was not like that. Any Leningrader aged thirty or over at the start of the siege had already lived through three wars (the First World War, the Civil War between Bolsheviks and Whites that followed it, and the Winter War with Finland of 1939–40), two famines (the first during the Civil War, the second the collectivisation famine of 1932–3, caused by Stalin’s violent seizure of peasant farms) and two major waves of political terror. Hardly a household, particularly among the city’s ethnic minorities and old middle classes, had not been touched by death, prison or exile as well as impoverishment. For someone like the poet Olga Berggolts, daughter of a Jewish doctor, it was not unduly melodramatic to state that ‘we measured time by the intervals between one suicide and the next’.1 The siege, though unique in the size of its death toll, was less a tragic interlude than one dark passage among many.
The tragedy arose from the combined hubris of Hitler and Stalin. In August 1939 they had astonished the world by putting ideology aside to form a non-aggression pact, under which they divided Poland between them.
