Paris is dead. The thought is simply unsupportable. Helen has been prepared to die with Paris on the day that the Achaeans, led by her former husband, Menelaus, and by his brother Agamemnon, ultimately breach the walls, as breach they must according to her prophetess friend Cassandra, putting every man and boy-child in the city to death, raping the women and hauling them off to slavery in the Greek Isles. Helen has been ready for that day—ready to die by her own hand or by the sword of Menelaus—but somehow she has never really believed that her dear, vain, godlike Paris, her plunging stallion, her beautiful warrior-husband, could die first. Through more than nine years of siege and glorious battle, Helen has trusted the gods to keep her beloved Paris alive and intact and in her bed. And they did. And now they have killed him.

She calls back the last time she saw her Trojan husband, ten days earlier, heading out from the city to enter into single combat with the god Apollo. Paris had never looked more confident in his armor of elegant, gleaming bronze, his head flung back, his long hair flowing back over his shoulders like a stallion’s mane, his white teeth flashing as Helen and thousands of others watched and cheered from the wall above the Scaean Gate. His fast feet had sped him on, “sure and sleek in his glory,” as King Priam’s favorite bard liked to sing. But this day they had sped him on to his own slaughter by the hands of furious Apollo.

And now he’s dead, thinks Helen, and, if the whispered reports I’ve overheard are accurate, his body is a scorched and blasted thing, his bones broken, his perfect, golden face burned into an obscenely grinning skull, his blue eyes melted to tallow, tatters of barbecued flesh stringing back from his scorched cheekbones like… like… firstlings—like those charred first bits of ceremonial meat tossed from the sacrificial fire because they have been deemed unworthy. Helen shivers in the cold wind coming up with the dawn and watches smoke rise above the rooftops of Troy.