
But we still lead our lives under the constant threat of death. Vaintè and her warriors followed the sammads without mercy. We fought — and sometimes won, even capturing some of their living weapons, the death-sticks that killed creatures of any size. With these we could penetrate far to the south, eating well of the teeming murgu, killing the vicious ones when they attacked. Only to flee again when Vaintè and her endless supply of fighters from across the sea found us and attacked. This time the survivors went where we could not be followed, across the frozen mountain ranges to the land beyond. Yilanè cannot live in the snows; we thought we would be safe.
And we were, for a long time we were. Beyond the mountains we found Tanu who did not live by hunting alone, but grew crops in their hidden valley and could make pots, weave cloth and do many other wondrous things. They are the Sasku and they are our friends, for they worship the god of the mastodon. We brought our mastodons to them and we have been as one people ever since. Life was good in the Sasku valley.
Until Vaintè found us once again.
When this happened I realized that we could run no more. Like cornered animals we must turn and fight. At first none would listen to me for they did not know the enemy as I did. But they came to understand that the Yilanè had no knowledge of fire. They would learn of it when we brought the torch to their city.
And this is what we did. Burnt their city of Alpèasak and sent the few survivors fleeing back to their own world and their own cities across the sea. This was good for one of those who lived was Enge who had been my teacher and my friend. She did not believe in killing as all the others did, and led her small band called the Daughters of Life, believers in the sanctity of life. Would that they had been the only survivors.
