Old Manito-o-geezhik returned a few days afterwards, bringing an old white hat, which I knew, from a mark in the crown, to be that of my brother. He said he had killed all my father’s family, the negroes, and the horses, and had brought me my brother’s hat, that I might see he spoke the truth. I now believed that my friends had all been cut off, and was, on that account, the less anxious to return. This, it appears, had been precisely the object the old man wished to accomplish, by telling me the story of which but a small part was true. When I came to see Kish-kau-ko, after I returned from Red River, I asked him immediately, “Is it true, that your father has killed all my relations?” He told me it was not; that Manito-o-geezhik, the year after I was taken, at the same season of the year, returned to the same field where he had found me; that, as on the preceding year, he had watched my father and his people planting corn, from morning till noon; that then they all went into the house, except my brother, who was then nineteen years of age: he remained ploughing with a span of horses, having the lines about his neck, when the Indians rushed upon him; the horses started to run; my brother was entangled in the lines, and thrown down, when the Indians caught him. The horses they killed with their bows and arrows, and took my brother away into the woods. They crossed the Ohio before night, and had proceeded a good distance in their way up the Miami. At night they left my brother securely bound, as they thought, to a tree. His hands and arms were tied behind him, and there were cords around his breast and neck; but having bitten off some of the cords, he was able to get a pen-knife that was in his pocket, with which he cut himself loose, and immediately run towards the Ohio, at which he arrived, and which he crossed by swimming, and reached his father’s house about sunrise in the morning.



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