Автор - Daniel Keyes

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Цветы для Элджернона (роман)

Автор: Daniel Keyes
Жанр: Фантастика

Тридцать лет назад это считалось фантастикой.Тридцать лет назад это читалось как фантастика. Исследующая и расширяющая границы жанра, жадно впитывающая всевозможные новейшие веяния, примеряющая общечеловеческое лицо, отважно игнорирующая каинову печать «жанрового гетто».Сейчас это воспринимается как одно из самых человечных произведений новейшего времени, как роман пронзительной психологической силы, как филигранное развитие темы любви и ответственности.Не зря вышедшую уже в 90-е книгу воспоминаний Киз назвал «Элджернон и я».

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Fiori per Algernon

Автор: Daniel Keyes
Жанр: Иностранная литература

Algernon è un topo, ma non è un topo qualunque. Con un’audace operazione, uno scienziato ha triplicato il suo QI, rendendolo forse più intelligente di alcuni esseri umani. Di certo più di Charlie Gordon che, fino all’età di trentadue anni, ha vissuto nella dolorosa consapevolezza di non essere molto… sveglio. Ma cosa succede quando quella stessa operazione viene effettuata su Charlie? Vincitore del premio Nebula per il miglior romanzo in 1966. Nominato per il premio Hugo per il miglior romanzo in 1967.

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Flowers for Algernon

Автор: Daniel Keyes
Жанр: Иностранная литература

v1.0 - eBook downloaded from http://torrents.ru/forum/viewtopic.php?t=463754 and after that imported to fb2 by soshial (21.05.2008) Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. —Plato, The Republic A HARVEST BOOK | HARCOURT, INC. ORLANDO AUSTIN NEW YORK SAN DIEGO TORONTO LONDON Copyright © 1966,1959 by Daniel Keyes Copyright renewed 1994 1987 by Daniel Keyes All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. Requests for permission to make copies of any part of the work should be mailed to the following address: Permissions Department, Harcourt, Inc., 6277 Sea Harbor Drive, Orlando, Florida 32887-6777. www.HarcourtBooks.com Library of Congress Cataloging-in-Publication Data Keyes, Daniel. Flowers for Algernon/Daniel Keyes.—1st harvest ed. p. cm. "A Harvest Book." ISBN 0-15-603008-X PS3561.E769F562004813'.54—dc22 2004005049 Text set in Adobe Garamond Designed by Scott Piebl Printed in the United States of America First Harvest edition 2004 K J I H

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Flowers for Algernon (short story)

Автор: Daniel Keyes
Жанр: Иностранная литература

v0.0 — 21 jul 2002 — proofed for #bookz v1.0 — eBook downloaded from http://torrents.ru/forum/viewtopic.php?t=463754 and after that imported to fb2 by soshial (21.05.2008) wiki page: http://en.wikipedia.org/wiki/Flowers_for_Algernon Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. —Plato, The Republic

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